ANS - AGENZIA INFO SALESIANA

17 February 2026
ANS - Agenzia iNfo Salesiana

RMG – Don Bosco: A Devout Son of the Pope and the Church

Pope John XXIII captured this inner coherence with luminous clarity: “Anyone who knows how to read into the life of Don Bosco sees that he was both the priest of youth and the priest of the Pope… We cannot fully understand the spirit that always animated St John Bosco if we forget his very special devotion to the Chair of…

Pope John XXIII captured this inner coherence with luminous clarity: “Anyone who knows how to read into the life of Don Bosco sees that he was both the priest of youth and the priest of the Pope… We cannot fully understand the spirit that always animated St John Bosco if we forget his very special devotion to the Chair of Rome.”

His entire spiritual and pastoral project can thus be described as one great movement: to lead young people to Christ through a pedagogy of joy and holiness, within and for the Church, in filial communion with the Successor of Peter.

Rooted in Peter: The Ecclesial Heart of Don Bosco

At the foundation of Don Bosco’s devotion stood a robust and concrete ecclesiology. With simplicity and conviction, he professed that Christ founded one Church — the sole hope of salvation — historically identifiable with the Roman Catholic Church, which has preserved intact the truth handed down through apostolic succession from Peter to the present Supreme Pontiff.

For Don Bosco, communion with the Pope was not sentiment or ideology, but a theological reality. He affirmed with clarity: “Whoever is in union with the Pope is in union with Jesus Christ.” Union with Peter meant union with Christ, because the Pope is the visible principle of unity in the Church founded by the Lord.

Thus he could declare without hesitation: “In matters of religion I stand with the Pope… until death.” Love for the Pope was, in his understanding, a concrete and faithful expression of love for Christ and fidelity to the truth.

At the Service of the Young and the Successor of Peter

This conviction shaped his life. In a century marked by anti-clericalism and fierce opposition to the papacy, Don Bosco stood serenely and courageously by the Holy Father. His close relationship with Pius IX — who received him frequently and entrusted him with delicate responsibilities — revealed a bond of trust and filial affection.

In moments of trial for the Pontiff, Don Bosco could assure him: “Holy Father, my children love you! They have you in their hearts!” He formed his boys to pray for the Pope, to defend him and to love him as a father.

This devotion became institutional in the foundation of the Salesian Society. Shortly before his death, he revealed what he called a “secret” of his heart: the Salesians would have as a special purpose the support of the Pope’s authority wherever they worked. Communion with and service to the Holy Father thus became a structural element of the Salesian charism.

His ecclesial love also found visible expression in great works — the Basilica of Mary Help of Christians in Turin and the Church of the Sacred Heart in Rome — erected amid enormous sacrifice as acts of fidelity to Christ, devotion to Mary and concrete support for the Popes.

Ecclesial Spirituality and the Salesian Charism

Don Bosco’s love for the Church became a spiritual inheritance. Salesian spirituality is profoundly ecclesial: it builds communion, fosters collaboration within Christian communities and educates young people to feel at home in the Church and responsible for her mission.

The Preventive System itself is a school of Church life. It leads youth to the sacraments, forms them in fidelity to their pastors and awakens in them missionary generosity. Devotion to the Church and to the Vicar of Christ stands alongside Eucharistic and Marian devotion as a pillar of Salesian identity. To be a son or daughter of Don Bosco means to live one’s vocation from within the heart of the Church — in affective and effective communion with the Successor of Peter.

Don Bosco’s Ecclesial Witness for Today

Placed against the turbulent conflicts of the nineteenth century, Don Bosco’s stance appears both realistic and prophetic. He did not deny difficulties, but read history in the light of faith. In times of storm, the secure compass remained the Church — and within her, the Pope. His support of the papacy was never ideological; it was pastoral and educational. He formed generations of young believers who loved the Church, respected her shepherds and were ready to give their lives for her mission.

In an age marked by polarization and tension, Don Bosco offers a luminous synthesis. One can be passionately committed to the poor and innovative in education, and at the same time deeply rooted in tradition and loyal obedience to the Pope. His “triple secret,” or three devotions — devotion to Jesus in the Blessed Sacrament, devotion to Mary Help of Christians and devotion to the Holy Father and the Church — remain a demanding and radiant programme for the Salesian Family and for the whole Church today.

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